Fly Away

Blood-stained feather underneath her arm,

Bitter lick.

Above her tongue.

Smooth, red drink. Thickened barbs.

“Why?” she cries.

Telescopic eyes pierce the vaults of heaven.

Stiffened vanes, clipped wings stretched out to dry.

She tries to fly.

Scissor paws, growling teeth clentched beside her.

Imprisoned. Raped from her destiny.

I pray, drained, embalmed from hope

But I pray, still,

That she flies one day.

Magnificent Medieval Münster

“Ah, excuse me?” I said to the naked man who just walked into the sauna. He spins around, muttering “yes?” and I can see it from the corner of my eye swinging like a grandfather clock, despite trying to look away.

“Do you mind? Cover yourself up please, we are in a public place.”

He responded in bad English. “In Germany, we are no clothes in Sauna, yes?” He seemed genuinely surprised at my discomfort. The first live penis I have ever seen just happened in a sauna in Germany, so surprised was the least of my emotions.

I love saunas. I join gyms that I know has one just to gain access to it, but in Australia we wear swimsuits and cover ourselves with towels. It was pointless trying to make a point about decency, I was after all in his country, so I quickly got up and left, speed-walking back to my hotel room to have a cold shower. The male form is pretty disgusting, although this eighty-something year old man was probably not the best visual introduction to it.

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Feminism and the False Prophetess

There is an assault on the rights of women, a very selective and hidden form of sexism where men who now call themselves feminists are tolerating and approving that women have the right to perform plastic surgery, wear expensive clothing, and have an appetite for social vanity. The rights of a specific type of woman. While freedom is indeed a human right that permits the individual the right to expression without discrimination, can there be permissible limitations when both men and women are undermining the authenticity of the purpose behind the movement?

Contemporary western culture is completely immersed in capitalism, where the acquisition and exchange of commodities has shaped our identity and even our perceptions of reality. When a person acquires commodities that are desirable as regulated by the market, they appear to be a certain type of person and by attaining this image they are happy. This image that we are motivated to reach towards is engineered to appear as desirable by capitalism and thus it regulates social relations and how we understand and define the qualities and characteristics of people. Read More

Ibn Hazm: On The Sensation Of Love

 Love exercises an effective authority, a decisive sovereignty over the soul! 

Its commands cannot be opposed, its ordinances may not be flouted, its rule is not to be transgressed. It demands unwavering obedience, and against its dominion there is no appeal.

Love untwists the firmest plaits, and looses the tightest strands. It dissolves that which is most solid, undoes that which is most firm. It penetrates the deepest recesses of the heart and makes lawful things most strictly forbidden. 

For Rene Descartes, existence can be explained by the Cogito or ‘I think therefore I am’ and that despite no real guarantee that our perceptions of reality are authentic, the mere fact that we have a thought is enough to prove that we exist. However, the authenticity of this ‘thought’ or the reality of our perceptions and beliefs are indeed more relevant than a mere mental transaction, otherwise what is existence if we simply absorb and repeat information like mindless drones?

For me, existence is only real through love or moral consciousness, that the mind and body – extension and thought – as two distinct entities merge when we experience empathy. Unity is impossible without first separating yourself and like a switch, we are awakened to begin individually experiencing the external world and thus uniting with it. However, our socially constructed understanding of love enable people to posture archetypes of love and undermine the authenticity of the experience.

These sensations of experience are merely reflections of our own subjective reality and until we become conscious of why we experience those sensations, not only are we not essentially ‘alive’ but we are not experiencing love. Would Ibn Hazm agree? Read More

Self-Compassion Vs. Self-Pity

I have made a terrible mistake.

There is a difference between self-compassion and self-pity. It is easy to mistaken our egocentric self-pity as justifiable when we act out and behave inappropriately. These theatrical responses are generated because we feel we are not being heard or seen, just like we yell when we think no one is listening. Anger – even sadness – both enable a sense of empowerment when we feel confused and isolated. Read More

On Friendship

I believe that the key to a good life all begins by understanding the nature of friendship. Friendship is tied by love and as I have iterated previously, my understanding of love is moral consciousness. There is only one type of love and that is we give love to all of humankind. Empathy. Respect. But, friendship is a relationship that is furthered by being responsive to another’ merits. While the depraved in our world become friends with those who make them look good and thus propelled by an underlying narcissism, genuine friendship is a relationship with who the other is, what the other person does (the fruits of their labour) and the decisions that they make in life. Read More