Syria: The Past. The Present. The Future?

My brief experience recently visiting Turkey has completely transformed me. With all the challenges that I faced, one of the greatest was failing to understand the sheer scale of the devastation the Syrian war has inflicted on so many innocent people. It is well known that while I have an impenetrable and staunch commitment to human rights, I am also extremely empathetic to a point that I almost feel the suffering of others and this pain has vicariously and rather deeply hurt. I felt helpless, heartbroken, desperate and unable to speak to anyone, the indifference only perpetuated the feelings I was having.

I need to understand the history and the politics of the region that has wreaked such havoc and caused so much unnecessary suffering. The civil war in Syria has seen more than half a million innocent people killed since it began in 2011, with 5.7 million refugees fleeing the country and 6.1 million internally displaced. Thousands upon thousands of people have died that have never had the respect and dignity of a burial. What happened in Syria that caused such horror?

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Brentano: On New Beginnings

The phenomena revealed by inner perception are also subject to laws. The laws of coexistence and succession of mental phenomena remain the object of investigation even for those who deny psychology any knowledge of the soul.

As a law student, I was called The Lioness because it was obvious that within me burnt the fierce fire of justice. My commitment to righteousness can be so intense that I would not hesitate to fight to the death for it, to remain alone, lose the people that I love, all my material objects, even my own life. From large scale offenses to very minute actions, goodness and good behaviour matters to me.

In some cases, however, my interpretation of some of these offenses have been incorrect. My own psychological perceptions become exhausted and embedded into the interpretation that confuse what I may call an offense with something that I personally find offensive, two very different realities. How can we understand the difference between this subjectivity and objective reality, to separate ourselves and our personal interpretations with universal concepts of justice and righteousness?

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The Death of Love?

I believe that romantic love does not exist. Our interpretation of love is socially constructed and re-imagines co-dependency to be synonymous with a deep, intimate connection. For me, there is only one type of love and that is moral consciousness, the ability to give love to all things.

Capitalism has commodified love, marketing the idea that selling ourselves will enable us to receive love and attention, but selling is not the same as giving ourselves to love. Selling ourselves does require us to give – our time and energy, our efforts to be patient and tolerant under unhappy circumstances – so there is indeed an element of moral goodness since one is being dutiful, but the underlying intent is to receive from that effort and thus entirely dependent on the reciprocal exchange.

These socially constructed archetypes breed an efficient network of mindless drones who all believe in the same thing and who act in the same way enabling this sense of familiarity and unity, but all entirely founded on narcissism. Is this exchange ever real? Is there such a thing as romantic love? Read More