With Ekrem İmamoğlu’s win following the highly politicised mayoral elections in Istanbul, the capital of Turkey and where Recep Tayyip Erdoğan and his ruling Justice and Development Party (AKP) had long held, the defeat explains a new beginning in Turkish politics. İmamoğlu and the win of the Republican People’s Party (CHP) undermined the legacy of Erdoğan’ seventeen years of power. Despite clear corruption by Erdoğan’ party members, at the onset of his defeat blasted rhetoric that blamed organised crime for his loss in Istanbul and demanded a re-election, only to lose a second time by an even bigger margin. In similar vein to Nicolae Ceaușescu who for a number of years held power in Romania only to appear a crazy old man prior to his death by execution, this defeat is indicative of a new political dynamic that offers an alternative that neutralises Erdoğan’ once convincing power. Read More
There is a level of stigma on the subject of asexuality. It is ‘funny’ and almost irrelevant, often confused with celibacy and thus a religious experience where no clear distinction between sexuality and sexual desire is explained; celibacy articulates abstention from sexual activity, but it does not preclude an absence of a sexual orientation or identity.
Anthony Bogaert is a Canadian psychologist that wrote on sexuality and his book Understanding Asexuality stated that the architecture of relationships is founded on our need for bonding with our mother and this cognitive process built into us is transferred later in life to our partners. This bonding is channelled as romance and incorrectly used synonymously with sex, which is formed biologically rather than neuro-psychologically.
Romance is therefore psychological whereas our sexual inclinations are biological, but we often confuse the two as being one and the same thing. This is because of the role of our subjectivity with sexual attraction and that our subjectivity is the psychological core of our experience with our sexual orientation. This orientation from heterosexual, homosexual, and asexual finds each individual uniquely designated somewhere along that spectrum. Depending on where they are, asexual persons can form romantic relationships – this innate need to bond – but do not actively seek sexual partners.
Bogaert clarifies that asexual individuals who masturbate do not view pornography or paraphernalia because there is no subjective ‘target’ and thus a disconnect between the subjective relationship of physical arousal and our sexual orientation. They see the experience as only physical in nature and any need is related to something like a release of tension following their menstrual cycle much the same as one maternally driven to children. There is a distinction between behaviour and attraction.
Attachment theory models this explanation of how we form interpersonal relationships and our experiences during early childhood may have some connection with how we understand romance; a person who may have experienced some trauma or neglect could become promiscuous or detached from any bonding, irrelevant to their sexual identity. The influence of parent-child experiences may have an impact on the anxieties and challenges of romantic relationships later in life including our comfort levels with closeness and intimacy, threshold to experiences of loss and abandonment, and our vicarious learning with the relationship dynamic between our parents among other indicators.
To further perpetuate the confusion, we categorise identities into archetypes of “normalcy” that may, in one way, help designate an explanation of relationships that are considered stable – trophy wife, white picket fence – but it mostly alienates our ability to identify and introspect on how we are feeling authentically. This has been my greatest challenge, since I was left when young feeling quite isolated and confused because I simply deviated so much from the norm and did not understand why.
But the way that I see it, it is almost like real logic without the subjective and imaginary elements that attract people to sexual intercourse and why for me a deep bond is first needed as it logically follows that such a bond explains an authenticity in the connection.
In a few months time, I will be visiting a Syrian refugee camp where I will be filming my next documentary on children born with cancer due to exposure from the use of illegal chemical weapons. Since 2011, over 5.6 million people have fled the country with 6.6 million internally displaced and along with food shortages, overcrowded conditions and poor water and sanitation, the humanitarian crises has seen over 500,000 people killed in the horrible bloodshed. All this savagery ignited by the proxy-wars between the United States and Russia who, along with their allies, deepened the hostilities between the Shia/Alawi regime and the Sunni majority.
In 2017, Donald Trump and Saudi Arabia signed a $110 billion dollar arms deal. It was clearly articulated that the purpose was to strengthen the “long-term security of Saudi Arabia and the Gulf region in the face of malign Iranian influence and Iranian related threats.” The long-term security of Saudi Arabia? According to Armed Conflict Location and Event Data Project (ACLED) in Yemen, there have been over 56,000 people killed since 2016 and complicit to this atrocity is neighbouring Saudi Arabia who – along with their allies – marketed the violence to be less intense and thus less of a concern. While they signed this deal, tens of thousands of Yemeni were suffering from starvation and malnutrition as well as well as preventable diseases. Read More
Some people would do anything to get attention. They navigate the social system to find an opportunity to whore themselves to an idea that would generate enough controversy to attract the surveillance of a bored and angry cohort thirsting for dissension. While the internet provides access to a repository of information that can inform and enlighten, a byproduct is a cesspool of toxic and debauch trolls devouring reason and common sense.
Gavin McInnes is one such exhibitionist with his cliche tattooed sleeves and Ned Kelly beard that pattern the popular and fashionable punk signature, but how effective has this provocateur been in reigniting far-right tensions?
I spent an amazing morning with friends observing the Anzac Day commemorations of the many young soldiers who perished over the Gallipoli peninsula during WWI following the collapse of the Ottoman Empire. As I prepare for my trip to Turkey in a few months time to film my next documentary, I came to learn more about the difficulties many journalists and filmmakers face in the country.
In the introduction to this book, I speak of my struggles over the last few years and condensed my thesis on autonomy and breaking away from the powers of social programming that often conflicts with our ability to understand who we really are. We become so immersed in this socially constructed identity that we begin to believe that it is real, that it is who we are. I went through a process of learning to think for myself and to find the courage to be myself in a world that encourages quite the reverse.